Silent Prayers for All Saints Day

As #metoo trends on social media, and stories that have been kept as secrets are spoken aloud, I’m keenly feeling the hurt and trauma that has made so many quiet for so many years. The resounding chorus that seems to lash out in response to say “you’re doing it wrong” or even worse “I don’t believe you” makes these conversations unsafe, even terrifying.

Terror brings more silence. It breaks relationship and isolates those that tried to tell their truth.

A response is necessary. It’s important, but at moments like these, I find myself wondering how we listen more than what we say. Perhaps, when fires have charred the earth in the Pacific Northwest and California and hurricanes have wreaked havoc upon the people of Texas, Florida, Puerto Rico and God only knows where else, we would do better not to explain or rationalize but simply to listen. To listen for what God might say about these things.

And so, I’ve been thinking about this liturgy I wrote last year — one with song and silence that I created to solve the problem of what to do without a church musician. I’ve adapted that liturgy here for All Saints Day because it feels that as we remember the saints — and even find the courage to believe that we ourselves are saints — we need a bit more silence to grasp the holy mystery that God invites us to enter every day.

It doesn’t name explicitly the context I’ve just offered. I struggled to write words for a prayer of intercession, but I’m not sure there are words that speak to what I’d hope this worship experience might offer. Depending upon the congregation, I might adapt this with an invitation to worship or I might add a prayer that speaks more concretely to the hurt and confusion that so many are feeling right now.

The full liturgy follows below. It requires only a tiny bit of preparation including gathering all of the candles you can find in the church and arranging them around the communion table. Provide a couple tapers or some other source of lighting candles for the middle of the service. You’ll also need a bell. A youth might be recruited to do this, but be careful that it is not a joyful ringing but a more somber affair.

Opening Words from Revelation 7:9-12

Offered by Worship Leader, read from preferred Biblical translation

Shared Silence for the Great Multitude

Offered by Worship Leader or printed in the bulletin

No one could count the number of people from every nation and tribe, these people came robed in white, speaking different languages to sing their praises to God. Find yourself, seated right where you are, in that great multitude and wonder what might make you feel like singing of the glory, wisdom, blessing or power of God at this moment.

Prayer of Invocation

Offered by Worship Leader

Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever!

Holy One, from your throne or just seated here beside us, we invite you to come close to hear the hopes and prayers on our hearts. Come to hear what we have dared to speak aloud and what is so heavy upon our hearts that we’ve retreated into silence, refusing to utter one world. Come to listen. Come to pray with us on this day, with all of your saints at the table you have prepared for us, so that we might hear more than our own thoughts and ideas, more than our own good intentions and pearls of wisdom, more than our own confessions and truths, but to hear from you in the quiet.

In the silence, Holy One, let us spend more time listen more than we speak. Let us strain our voices to sing of your glory, wisdom and power and let the silence settle again so that we might listen for your response. Let us listen for your grace.

Ring bell three times.

Prayer for Presence (Unison)

Holy One, what we will be has not yet been revealed.
What we do know is this: you are here. You are listening.
Let us become fully present to your glory, your wisdom,
your power and your blessing.

Ring bell once.

Shared Silence for Presence

Hymn In the Lord I’ll Be Ever Thankful

Reading from 1 John 3:1-3

Prayer of Confession (Unison)

O God, we struggle to keep silent. We crave a quiet place away from the busyness of the world, but even as we grant ourselves that space, it is hard to slow down, to see what your love has given us, to believe that we could be your saints. Saints are patient, brave and true. They toiled and fought and lived and died for the love they found in you, but we’re not so sure that same glory will be revealed in our own lives. We do not feel like your children, never mind your saints. Our mouths are too big. Our words are too pointed. Forgive us, O God. Come into this silence so that we might hear from you. Turn us away, this day, from our doubts and our criticisms. Let us hear you speak to us words of love and life. Help us to choose that blessing from you rather than the curses we place upon ourselves.

Shared Silence for Confession

Words of Assurance (Responsive)

Through every silence, may we hear this blessing:
In Christ we are forgiven. Alleluia! Amen.

Hymn A Hymn of Glory Let Us Sing

Reading from Matthew 5:1-12

Ringing of the Bells

Offered by Worship Leader

Ring bell once.

Jesus saw the crowds, the great multitude robed in white, wanting to sing their praises and offer blessings yet unspoken. From high up on the mountaintop, Jesus gave them words for their praise, saying:

Blessed are the poor in spirit…

Ring bell once.

Blessed are those who mourn…

Ring bell once.

Blessed are the meek…

Ring bell once.

Blessed are those who hunger and thirst for righteousness…

Ring bell once.

Blessed are the merciful…

Ring bell once.

Blessed are the pure in heart…

Ring bell once.

Blessed are the peacemakers…

Ring bell three times.

Where Jesus speaks, we are silent, ever uncertain how to name aloud the blessed saints that have graced our lives and changed this world. They are the peacemakers, the merciful and the meek in whose company we hope to be. We invite their memory and even their presence into this place by lighting candles not only to remember the blessing they have been but to remember the blessing we hope to be revealed in us.

Invite the great multitude to come forward and light candles for the saints in silence. After all have returned to their seats, ring the bell three times.

Hymn We Sing for All the UnSung Saints

Shared Silence for Holy Communion

begin with a bare table
put table-cloth on the communion table
bring up Bible
take, hold up and show congregation, place on table
bring up candles
place on table and light
bring up cross
take, hold up and show congregation, place on table
bring up loaf
take, hold up and show congregation
hold hand over loaf as sign of blessing
hold loaf up high and tear it in two
bring up wine and chalice
take, hold up and show congregation, place on table
pour wine from chalice into cup
hold hand over chalice as sign of blessing
hold up bread and wine
quietly say: “As our Savior taught us, together we pray:”

Prayer of our Savior

Sharing of the Bread and Cup

Shared Silence for Thanksgiving

Hymn For All the Saints

Closing Words from Revelation 7:13-17

Benediction (Unison)

Amen! Blessing and glory and wisdom
and thanksgiving and honor and power
and might be to our God forever and ever! Amen!

If you use this liturgy in your worship or even a single prayer as one of your Ingredients for Worship, please give credit to Elsa Anders Cook. I would love to hear how you use this service — especially if you choose alternate hymns or make other tweaks for your congregation.

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Prayers for Palm and Passion Sunday

Years ago, when I was still pastoring in Maine and also writing liturgy for the United Church of Christ’s Worship Ways, I wanted to find some way to honor both Palm Sunday and Passion Sunday. The church was accustomed to only doing Palm Sunday because there would be other services both for children and adults later in the week. The year before we did both and it felt so strange, even to me. I wanted to find another way to do it — some way that honored the complexity of these days.

It’s not an easy story to tell and for so much that happens there is no adequate explanation. There is no way to make sense of it. It is why I have titled this complete liturgy No Answer and why I’ve decided to repost it here — not only because it answers the call that I hear my clergy colleagues making as they plan for Holy Week but because rereading this liturgy again spoke something new and fresh to me in these days.

Unlike other Ingredients for Worship, where I offer a few prayers for worship, this is an entire liturgy for Palm and Passion Sunday. It combines silence and story from Mark 11:1-11 and Mark 14:1-15:47. Using passages adapted from the NRSV, this liturgy provides the opportunity for lay leaders to share the story from the Gospel of Mark. Each reading concludes with a statement “Come…” to respond to the story in silence or song. Following the story of the Last Supper, there is a brief, optional, service of Holy Communion.

Call to Worship (inspired by Isaiah 50:4-9a)

Come. Come seeking words.
Come to let your tongue give praise.
Come. Come to find your voice.
Come to hear the response.
Come. Come to open your ears.
Come to listen.
Come. Come to be healed by the silence.
Come to stand together.
Come. Come to approach what words cannot describe.
Come to find God.

Prayer of Invocation

Come. Come O Holy One.
Come through the streets.
Come into the house.
Come to find a space beside us at the table.
Come to challenge our answers about
Why tragedy comes
Why poverty increases
Why we are afraid.
Come O Holy One.
Speak to us in the silence
With wisdom greater than ours
With love deeper than ours
With change wider than ours.

Shared Silence

Come O Holy One.
Fill in these stories
with your wisdom
with your love
with your change
so that we might rely on your answers.
Here and now. Amen.

Hymn My Song is Love Unknown

Prayer of Confession (inspired by Psalm 31:9-16)

O Holy One, we are too distressed to notice that you join us in the parade.
We are too deeply grieved to be aware that you sit beside us at the table.
We are too busy sighing. We are too busy talking.
We have insisted upon our own answers.
We proclaimed our own knowledge about why bad things happen,
about why the rich get richer, about why the world feels so broken.
We have assured ourselves that this is the way that things must be,
but this life is in your hands.
Our lives are in your hands.

O Holy One, speak to us.
Fill our silences.
Comfort us with your love
so that we may find your understanding.
Trust us to find your answers
when we finally tire from our own.
Save us, O Holy One, with your steadfast love. Amen.

Words of Assurance

God opens your ears.
God speaks when you are silent.
God approaches you
in the parade and at table
in your denial and your praise
to be your help.
Now and always. Amen.

Hymn All Glory, Laud and Honor

The Palm Parade (Mark 11:1-11)

They were looking for answers. So, they went to Jerusalem. They gathered in the streets to make a way for peace. On the other side of the city, there was another procession. Pontius Pilate, governor of Judea, rode into Jerusalem with an army of horses, armored soldiers and waving banners.

On the other side of the city, near the Mount of Olives, Jesus had sent two of his disciples to go into the village and find tied there a colt that has never been ridden; untie it and bring it. He instructed them, “If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.'” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They replied with the answer Jesus had given. “The Lord needs it,” they said.

Then they brought the colt to Jesus and threw their cloaks on it; and Jesus sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who needed answers, those who had come looking for peace, began shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!”

Come. Join in the parade, you who need answers, you who came looking for peace.

Hymn Mantos y Ramos 

The Anointing (Mark 14:1-9)

It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; for they said, “Not during the festival, or there may be a riot among the people.”

They were looking for their own answers. They thought they knew how the world worked. While they worried, Jesus sat at the table in the house of Simon the leper. A woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head.

But some were there who said to one another in anger, “Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.” And they scolded her. She did not reply. She continued with her task. She did what she could; she anointed his body beforehand for its burial. Jesus spoke, where she did not. “Truly I tell you,” he said. “Wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Come. Kneel beside her. Do not speak but remember what your hands have done to proclaim the good news.

Silence

The Last Supper (Mark 14:10-25)

Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.

They didn’t understand his way. They didn’t understand all that he taught but when it came time to share in the Passover feast, they turned to Jesus. On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples asked, “Where do you want us to go and make the preparations for you to eat the Passover?”

So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.” The disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal. When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him one after another, “Surely, not I?” He said to them, those looking for answers, those who came looking for peace, “It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, “This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

Come. Find your place at this table, you who need answers, you who came looking for peace.

Hymn of Preparation It Was a Sad and Solemn Night (optional)

Service of Holy Communion (optional)

Invitation to Christ’s Table

Come. Come and find your place at this table.
Come without answers.
Come without knowing peace.
Come without preparation.
Come. Come to find a place here.
This is the table Christ prepares for us.
This is the feast God imagines –
where peace can be found in a simple meal.

Communion Prayer

God be with you.
And also with you.
Lift up your hearts.
We lift them up to God.
Let us give thanks for the peace of God.
It is right to give God thanks and praise.

In the streets,
In our homes,
Here beside this table,
We give you thanks,
O Holy One.

We give you thanks for giving us a story.
Even when we do not understand its meaning,
Even when we doubt it happened this way,
Even when we want to rush ahead to the end,
We know that you have given us this story
in which to live and move and have our being.

We remember that your story did not begin with this parade,
but began when you came to move over the waters of creation.
We remember the tragedies that came to your people.
And we know that you were not silent.
You gave your people a story.
You gave your people a rainbow.
You gave your people a song.
You gave your people peace.

Gather here with us now, O Holy One,
Speak to us through this bread and this cup.
Remind us of all the stories we’ve ever heard about you.
Imbue these symbols with your peace
So that we might find your peace within ourselves.

Words of Institution

Sharing of the Bread and Cup

Prayer of Thanksgiving and Prayer of our Savior

O Holy One, there are no words to describe the mystery of this bread and cup. There are no sighs to deep to reveal what we feel in sharing in this feast. Thank you for gathering us together to remember that you are always present among us. We lift our hearts in prayer, toward your spirit and pray the Prayer that Jesus taught us…

The Story Continues

The Garden (Mark 14:32-40)

They went to a place called Gethsemane; and he said to his disciples, “Sit here while I pray.” He took with him Peter and James and John, and began to be distressed and agitated. And said to them, “I am deeply grieved, even to death; remain here, and keep awake.” And going a little farther, Jesus threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, “Abba, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.” He came and found them sleeping; and Jesus said to Peter, “Simon, are you asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”

And again he went away and prayed, saying the same words. And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. They had no answers.

Come. Rest in the garden, you who are weary, you who don’t have any answers.

Hymn I Must Tell Jesus 

The Betrayal (Mark 14:43-50)

Immediately, while he was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. He was confident in his own answer. He thought he knew how this must end. So, he had told the chief priests, the scribes and the elders, “Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him and lead him away under guard.” When he came, he went up to Jesus at once and said, “Rabbi!” and kissed him. Then they laid hands on him and arrested him.

But one of those who stood near drew his sword and struck the slave of the high priest, cutting off his ear. They had come looking for answers. They had come looking for peace. This wasn’t the way. They didn’t understand. And so, they deserted him and fled.

Come. Run into your fears, you who need answers, you who came looking for peace.

Silence

The Arrest (Mark 14:53-65)

They took Jesus to the high priest; and all the chief priests, the elders, and the scribes were assembled. Now the chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none. For many gave false testimony against him, and their testimony did not agree. There did not have one answer. Some stood up and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'” But even on this point their testimony did not agree. Then the high priest stood up before them and asked Jesus, “Have you no answer? What is it that they testify against you?” But he was silent and did not answer. Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

The chief priests, the elders and the scribes knew their answer. They thought they knew the ways of God. They thought they knew all that God could do. There was nothing that could convince them otherwise. They spit on him and blindfolded him. They beat him for the words he said.

Come. Listen to what God might be saying. Listen to what God might be doing that doesn’t fit with everything that you have been taught about this world. Listen for God to speak.

Silence

The Denial (Mark 14:66-72)

While Peter was below in the courtyard, one of the servant-girls of the high priest came by.When she saw Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” He answered, “I do not know or understand what you are talking about.”

Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it.

Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.

Come. Join those who wander through courtyards, court rooms, streets and gardens.
Join the crowds who have come looking for answers, looking for peace.

Hymn I Want Jesus to Go with Me 

Invitation to the Offering

When you have no words,
When you cannot find your voice,
God approaches.
Let us reach out to our God.
Let us give our gifts.

Dedication of the Offering

O Holy One,
Bless these gifts
So that the world may know your love
Even when we are silent. Amen.

Hymn Journey to Gethsemane 

Benediction

Go into the world to find your voice
Listening to what God will do.
Go into the world to find each other
Reaching out when we need support.
Go into the world be amazed
Knowing that God is always with us.

If you use this liturgy in your worship, please give credit to Elsa Anders Cook and mention that it was originally written for the United Church of Christ’s Worship Ways. I would love to hear how you use this service — especially if you choose alternate hymns or make other tweaks for your congregation.

Good News for Today

It has been a long time since I was in the pulpit. 

My friend Elizabeth Hagan reminded me of this fact in her recent inquiry into why preachers should be political. It’s something I’ve wondered often. If I were to preach right now, what would I say? 

What would I want to say? What needs to be said? I’ve scrapped several thousand drafts in an essay format, but it feels different to type out the words and never preach them. My style might not be all that different. It might look the same but it’s different to proclaim the words. There is something that happens between the preacher and the congregation when those words are voiced.

Still, I’m not sure what I would say. It’s been months since I stepped into a pulpit, any pulpit. The last time I did, it was a place to which I’d never been and it’s far away that I’m unlikely to return. The next time I preach is likely to be rather similar. I don’t get to preach every Sunday. I’m not serving a church and so I don’t get to build that trust between Sundays that allows me to speak prophetically in the light of God’s love. 

And yet, as Elizabeth wisely says, “One of the great tasks of any preacher is to bring good news. And good news is not good news without a context.” This got me thinking about whether or not the good news changes. The context has changed. It has changed drastically but is the good news any different than it was three years ago?

This is what brought me to delve into my files to find my sermon on the very text that preachers will attempt to glean some good news from on Sunday. Three years ago, preaching on Matthew 5:21-37, I proclaimed:

Jesus wants us to be “people of integrity” so much so that when we say yes we really mean yes, and when we say no we really mean no. There’s a lot of hurt and pain. And it can cause a whole lot of anger — but we can try our very best to say what we mean and mean what we say. 

This is no easy task when you live in a world like we do — in a world of “seemingly unlimited choice” so that we crave “novelty, variety and multiplicity.” We think that this is the way that it should be – and so we are always looking for more. We think that by obtaining more, by doing more, by working harder, we will be able to prove our worth even though we have just heard Jesus’ assurance that we are the salt of the earth. That we are the light of the world. So, why is it so hard to say yes to this promise? 

It should be easy. It should be so simple. And, then, we could just pick up and go on with our lives. But, there are so many choices available to us that we hesitate because we really want to be sure. We want to make sure there isn’t a better deal. So that when we say yes we really mean yes. But, there’s a give and take here too, isn’t there? 
You have to give a little before we can take. You have to make the promise. You have to choose the relationship before you get to feel its blessings, but making that promise won’t change how God sees you. You may put yourself through fiery hell trying to get our yes to mean yes, but Jesus has already told you: you are the light of the world. That won’t change. No matter how many times you test it. Barbara Brown Taylor says it like this:

“Test the premise that you are worth more than what you can produce – that even if you spent the whole day being good for nothing you would still be precious in God’s sight …. Your worth has already been established, even when you’re are not working.”

Let your yes mean yes, and your no mean no. Maybe that still means that you’ll need to count to 10 or take a little break or scream into a pillow. Maybe the hurt and pain will still be there. Maybe it will never go away. There is great injustice in the world and there is so much that needs to change. It can make us so very angry that terrible things happen. But, all of that anger and frustration does not change the fact that God has promised to love you. No matter what you do, no matter how hard you work, no matter how many times you break your promises, God is going to love you. 

Believe it. Say yes to that love. Count to 10 first, if you need to. Listen to a favorite piece of music if you want. Take all the time you need. But, let your yes to God’s love mean yes. Give into it. Take it. Because this love – God’s love – is so very good. 

It still feels relevant. 

Prayers for Abundant Life

Though it has been a month since I’ve been in the pulpit, and I’ve even said no to a possibility for ministry, I will be preaching again this Sunday at Gower Christian Church. It is their church that is the image above this post.

I had the opportunity to serve a Disciples of Christ congregation while I was in seminary but it’s been ten years and I’m not really sure that I remember it all that well. There is some holy trepidation in my worship planning this week as these are people of the table. These are people that gather every week at the table to share in gifts of God for the people of God. And well, I’m just not in that habit. I’m a bit more informal when I lead worship alone and I’m not used to sharing in this holy work with elders (though I’ve done it before).

Below are some prayers that will lead these good people and I through worship on Sunday inspired by the readings from the Twenty-Fifth Sunday after Pentecost in the Revised Common Lectionary. They are prayers I’ve written. Some of which I’ll even offer with my own voice. Others will be voiced by others. I am not yet sure where my sermon will go and if it will even hint toward All Saints Day or if I’ll focus on the stressors we are all feeling leading up to election day. But, that last line in the Gospel sent me back to the words in Joel 2 so you’ll surely hear those words in the prayers I’ve written for this day.

Call to Worship (Responsive)

Inspired by Job 19:23-27a and Luke 20:27-38

One: O that we might live, and live abundantly!
That life everlasting might be more than words
but the eternal hope we keep together.
All: O that we might live in hope!
One: O that we might live, and live abundantly!
That our worship and praise might inspire our sons and our daughters to prophesy, for our elders to dream dreams, and our young to see new visions.
All: May that hope be resurrected in us again this day.

Prayer of Invocation

Come Holy Spirit, come into this place.
Come into every heart and every open hand
for in this place we know that our Redeemer lives.
We know it and we believe it but our words do not always show it.
We open our mouths only to reveal more of our doubts than our hopes.
So, come, Holy Spirit, come.
Come and mediate between the words that we say.
Move through every pause and whisper through every silence
so that our eyes can behold your hope, rather than our own.
So that we can see your grace and hope
standing so close beside us that it becomes our own.
Come, Holy Spirit. Come.
Come into this place today, we pray.

Invitation to the Table (Responsive)

One: You have heard it said how some Sadduccees came to him saying that there was no resurrection. They had questions but no answers. You may too have heard it said that those with faith as small as a mustard seed can move mountains, but you had more questions than faith.
All:  Christ invites to come to this table whether we doubt or believe. Christ invites us again, as he has so many times before, to partake of the questions that we have not yet answered.
One: Christ invites us to find life and find it abundantly in the ordinary gifts offered on this plate and in this cup. Might we find here, again or perhaps for the very first time, that our Redeemer lives. There is new life to be shared and hope to be restored.
All: O that we might live, and live abundantly!

I missed last week. Maybe you noticed. Oops! Still, check back for more Ingredients for Worship next Tuesday and don’t forget to share what you’ve cooked up in the comments below!

Half-Baked Ideas for All Saints Day

On Sunday, I went to church.

I sat in the pews to worship. But, before worship even began, there was a wave of sadness that fell over that gathering of God’s people.

There were words of thanks offered, gratitude for the hospitality that had been offered earlier in the week in the midst of two funerals. The names of the deceased were mentioned but they were not names that I knew. As a first time visitor in worship, I could only feel the sadness that was left after these two saints have died.

It’s not just something that is felt in this one church I found myself on Sunday morning but something all too familiar. We are not sure what the future of the church might look like. We are trying to imagine it and prepare for it but our saints are dying. The people that gave their hearts and souls to the work of the gospel, the very people we all hope we’ll one day be like and the people that made the church what it is today are dying. We’re going to their funerals. We’re saying prayers over their bodies and what remains is this overwhelming sadness because it’s not just that one life, but the many. So many of our saints are dying. It seems to be happening all at once. Maybe it is always this way. Maybe it feels like this for every generation and it is just the way of things that we wonder how we might match their goodness. It may be normal to look around the sanctuary and wonder who will be the next Lee or the next Janet or who will always be there with a joke like Gordon always was. Maybe it never feels like there are enough new people wandering in through those doors and we never quite feel like we could be the ones to follow in the footsteps of those saints. We are instead always looking for someone else.

I don’t know but it sure feels to me like we are burying some amazing people. It feels like there is so much death of so many great people. So much so that I had to unsubscribe from my former church’s weekly email because the prayer list was just too much to bear. It’s that familiar feeling that I felt as worship began on Sunday. It hovered over us through the entire time we attempted to lift our praise. If this is something we are all feeling, in churches all over the place, how do we honor that sense of loss? How do we make a space for it? What might be different about this All Saints Day?

It is no secret that this is one of my favorite observances in the church year. There are lots of wonderful moments of worship that use candles and ribbons and bells to remind us of these beloved people. There was a time when those bells were ringing to remind the living of the dead. It is not lack of memory that plagues us but how we might make sense of so much death in our time. Count those in your own congregation who have died. List the names of those that died in combat in a war most of our country doesn’t believe we are fighting or list every name that has died just this year because we refuse to believe that black lives matter. There are so many names that we could say. This year, let’s actually say the names.

I don’t have a full liturgy to offer you this week but two ideas to inspire your worship planning.

  • Say their names. It is a hashtag that is trending on Twitter. As violence and brutality increase, there is a cry that is being heard on social media to #saytheirnames. There is power in naming. We know this as we name and pray for people each time we worship. They stay on our prayer lists for a week or two until they disappear from our memories. We are too distracted or perhaps we’re just too upset to stick with the pain for too long. For All Saints Day, meet with the deacons or the worship committee and together make a list of names to be read during worship. You might go back over the prayer list and remember every saint who has died or other names that really need to be said. There has been a lot of death in the past year. Do not shy away from a long list. Decide how the names will be read and who will read which names. You might choose to ring a bell after the reading of each name, as is the ancient practice, or you might choose a piece of music to play softly under the reading of the names.
  • Write letters to the saints. I know that there are assigned readings for this particular feast day that don’t actually coincide with Proper 26 or Proper 27, but I really like the opening words to the church in Thessalonika from Proper 26. It reminds me of the letters I often write to my mom so that I wonder what would happen if we gave space for our church people to write to the saints of the church. Imagine that salutations and thanksgivings they would write to those they had admired and then what would be said next? What would they want to say about their church or their own discipleship to this saint now? It could be good sermon fodder but I’d want to find a way to have everyone write letters perhaps in place of the Prayers of the People. Maybe we’d find some way to send them. Fire? Big post box on cotton balls? I’m not sure… What do you think?

These are just ingredients that need a little more time in the kitchen. Good liturgy is the work of the people and every idea needs to have a little time to cook within a community. I would love to hear what might happen with these half-baked ideas within your church family. Please let me know and maybe I’ll even see you for more Ingredients for Worship next Tuesday!

 

Prayer for the Election Season

Like so many others, I watched the Presidential Debate on Sunday night. I gritted my teeth and joined others in lamentation and dismay on Twitter. When the debate was nearly over, one of my friends confessed via group text that she’d drunk way more wine that she intended while watching these two presidential hopefuls on her computer screen.

There were words of affirmation and support from the other pastors in that text. Each of them sharing in the unique struggle of being a pastor in the middle of this particular election. Maybe it’s always this bad. Maybe this year is especially horrible. Maybe it always feels this charged. I’m never quite sure but unlike my sisters in Christ, I am not pastoring right now. I am without a church to lead for this season.

I am not spending as much time worrying about how to preach on Sunday or how to heal the divides between those that don’t share the same political perspective. (Instead, I’m hiding out on a military post and wondering what it means to be a military spouse in this middle of all of this election nonsense.) My thoughts aren’t so much on how to lead the church through this quagmire but how to orient my own heart and mind. Perhaps these are not different things after all.

A colleague directed me to read the Epistle Lesson for this coming Sunday. She read it preparing for worship and felt it to be the very words that she needed to hear from God. I have to say that I concur. I’ve adapted the words from the New Revised Standard Version to read more like a prayer than an exhortation from Paul (or someone who wants to be Paul). I intend to use it in my personal devotion but it might be used each week in worship leading up to Election Day in place of a prayer of confession.

I confess that I’m writing this prayer just after finishing reading this week’s chapter in Drew G.I. Hart’s Trouble I’ve Seen as part of the RevGal’s Anti-Racism Project. So the language might sound a bit like the chapter I’ve just read. Even as a personal prayer, the language is plural. It’s not just my personal transformation that matters, but how I am transformed to love and share in this life with others.

Prayer Before Election Day 2016
Inspired by 2 Timothy 3:14-4:5

O God, help us to remember how you called us out
and gathered us from the margins to be your church.
Every good word you have spoken across the generations
reminds us of this radical reorientation you made in our world.
Teach us again. Correct us and train us in your righteousness,
so that every one of us might be so well equipped in your love that we do not seek to dominate and conquer but to be changed by your message for this world.
Help us to continue.

Remind us that to fight the good fight and carry out our ministry fully
is to remember that good news can be found in hardship
and that there is salvation that can change our whole world in Jesus Christ.
Let us not die, but let us live in your hope, O God.
Help us to continue.

For the time is coming when people will not put up with sound doctrine,
but having itching ears, they will accumulate for themselves
teachers to suit their own desires, and will turn away
from listening to the truth and wander away to myths.
Let it be Christ who judges, not us.
Convince us, rebuke us, and encourage us,
with the utmost patience in your teaching.
Help us to continue.

Do not let us forget what we have learned and firmly believed in every good word you have spoken. Let it be that radical change toward the kingdom that helps us to decide how what we will preach and what we will teach. Help us to continue in the radical way of your hope and your love, especially in this unfavorable time, O God.

Check back for more Ingredients for Worship next Tuesday and don’t forget to share what you’ve cooked up in the comments below!

Prayer for National Coming Out Day

I have failed the past few weeks. Did you notice? There were no new ingredients for worship the past two weeks. Or was it three? I’m not sure I have an excuse. I could give you one but I’m not sure that any explanation will make a difference.

Today I am in the middle of driving across the country to the middle of America so it may seem weird that I’ve decided to post something. But, there is so much that feels broken. There is so much hate speech and so much anger. I don’t feel like my words can respond to any of it but I want to try. I want to do something to speak that love is greater than hate. Or Trump. Take your pick.

Tuesday October 11 is National Coming Out Day. It is a day to embrace who we are without hiding. It’s a day to celebrate who God created us to be, except it’s not a day for me. I may be an ally but I also come from a tradition where we love n inclusivity so much that we don’t ever want to leave anyone out. As the Black Lives Movement continues to teach us, the generalizations are killing people. So let’s get specific. Let’s talk about the particular challenges of being gay even after marriage equality has become the law of the land. Let’s celebrate that it’s still a brave act to come out and let us be so bold as to give a space for those that need to hear that they are fearfully and wonderfully made by our God.

There are some wonderful prayer resources out there to celebrate this particular day within the context of worship. There is this whole liturgy from the United Church of Christ. It will, however, take you off lectionary but the prayers could surely be tweaked. in years past, I have loved this prayer from Coming Out Young and Faithful. I offer it to you giving full credit to the authors.

Prayer for Coming Out

Creator God,
I am learning things all the time.
It is a gift to be young and to get to know you
and our world, your beautiful creation.
I am getting to know myself, and I’m discovering that sometimes I am
attracted to members of my gender – other girls (or boys).
Sometimes the things I feel are strong and deep.
Sometimes it even feels like love.
Sometimes I feel scared of these feelings.
Sometimes I feel wonderful about them.
I know that I am your creation,
and you have given me a wonderful gift in my orientation.
I pray for your supporting presence
as I become more comfortable with my feelings.
I pray for your guidance,
That I may know when it is the right time for me
to let other people know about this part of me.
I pray for your supporting presence
if I should be rejected, knowing that you,
God who created me,
will not reject me,
that you will affirm me
as part of your beautiful creation.
In you I trust.
Amen.

Check back for more Ingredients for Worship next Tuesday (God willing) and don’t forget to share what you’ve cooked up in the comments below! I’d love to heard how you’re celebrating this day.

Blessing of Teachers

Many churches had their kick off celebrations this past Sunday. Some are waiting until this coming Sunday to mark the big day when everything goes back to normal. All of the programming starts up again for the kids and adults. Anything that took a break over the summer months in our congregational life is ready to get going again. Some call it Rally Day. For others it is Homecoming Sunday or even Kick Off Sunday.

It is a big day that involves a lot of work. Much of that work goes into recruiting the right people to offer the love and support to make all of these programs work. It is recruiting that involves a lot of phone calls and cups of coffee to figure out if this particular act of love is the one that is calling right now. Teaching, especially in Sunday School, is always an act of love. It is a huge commitment not just to prepare lesson plans and show up every Sunday you’re on the schedule, but a commitment to journey into your own faith, to grow and be changed as you learn together.

It is why I do not miss the chance to bless our teachers when all of that programming begins. I do not limit the invitation. I invite everyone that has chosen to answer the call to discipleship. I ask the youth leaders and the bible study leaders. I invite the people on the committee and those stocking the supply closet and providing snacks to come forward not only to be blessed but to remember that they are not alone in this work. It takes a village which is why this blessing begins with talk of covenants.

Blessing of Teachers

One: A covenant is a promise we make together to before God.  Covenants remind us to love and support each another.  When we start new things, like another year in Sunday School, we make promises to grow and learn together as disciples of Jesus.

Every one – parents, children, teachers, and people too old for Sunday School – has a part in making these promises to blessing and encourage each other.  Together, we make promises to God so that we can all grow together in faith and love.  First, we ask the children to make their promises.  Please echo my words:

Thank you God, for our Sunday School.

Thank you for the gift of Jesus,

Who teaches us so many things.

We are excited about Sunday School

And hope to learn more about You

From our teachers, our substitutes, and our whole church family

Each and every day.

Parents and Congregation: We love our children.  We will encourage them to live in the way of Christ.  We will join with them in studying God’s Word.  We will try our best to grow with them in faith.  And we will support the work of our Church School with our time, our talent, our treasure and our prayers.

Teachers: We will walk with God and with the children and youth of our congregation.  We will work together and with God’s help, we will do our best to learn, to live, and to teach the way of Christ.

One: We do not only make promises together today. We share in blessings. The laying on of hands is the symbolic act where the church recognizes God’s call to ministry in the lives of faithful people and asks the Holy Spirit to give them the courage they need.  The Holy Spirit gave the ministry of teaching to the church in its earliest days.  It has always been one of the most important ministries of believers.  And so, we lay hands upon you, our teachers, and bless you to do the work that God has called you to.

Ask everyone to touch the shoulder of the person in front of and/or near them, people in front pews and children in chancel and ministers lay hands on teachers, so everyone’s connected to someone else. Once everyone is connected, pray these words aloud.

One: Eternal God, you have called these faithful people to serve you as teachers. Send your Holy Spirit upon them so that they can do this work in the fullness of your love. May all that we learn goethe in this year teach us more and more about your grace and hope. We pray in Jesus’ name,  Amen.

Allow this moment of blessing to lead right into the Passing of the Peace so that hugs and handshakes might extend the blessing of this moment. You’ll notice, of course, that this particular liturgy refers to teachers and only teachers. I adapt this to include all of the appropriate titles (even if there is no appropriate title.)

Check back for more Ingredients for Worship next Tuesday and don’t forget to share what you’ve cooked up in the comments below!

I would be particularly interested to hear from those that attend churches that have ditched Sunday School and embraced other faith formation models. How do you bless the leaders that do this good work in your church? Would this liturgy even work or does it assume an old model? I would love to hear from you!

Blessing of the Backpacks and Briefcases

Today social media is awash with smiling children on front porches and stoops waiting for the yellow school bus to arrive and take them off to school. It is the day after Labor Day and it is the day where everything changes in our routines.

Gone is the leisure of summer. Here is the alternate pace of school lunches and homework. It is not just our children that experience this shift, but any adult that drags children out of bed and brushes their teeth before sending them off on the bus. It is a rhythm that changes all of our time, especially in the church. Our church calendars ebb and flow with the school calendar. When children go back to school, we mark that transition in the church with things like Homecoming Sunday and Rally Sunday to intentionally begin anew after a summer of relaxation.

I admit that this always feels a bit weird to me as discipleship doesn’t ever really have an off-season. Every year, when this shift arrives, we are in the middle of Ordinary Time. It is a time that we mark on the church calendar between Pentecost and Advent to grow in our discipleship. It is not stuff that can be done with any sort of leisure as the gospels remind us every week. Still, we need leisure. We need sabbath and restoration as much as we need each transition to be blessed. Several years ago, blessings of the backpacks started to become popular. This is a version that I adapted several years ago to include everyone in this time of transition and growth.

There are two selections from scripture to be read in this litany. I have recruited two people to help read, usually one that is older and one that is younger, to help lead this moment of blessing by reading these two biblical passages. That intergenerational connection is really important to me and it’s one that I want to overwhelm this moment of blessing. So you might choose, as I often do, not to worry about everyone having a bulletin but leading that unison prayer at the end in such a manner that the gathered congregation is more focused on holding onto each other than reading the words on a piece of paper. Encourage those still sitting in the pew to grab hands too. They are part of this blessing of holding onto each other, to be sure. I highly recommend with moving from this blessing into song. Something upbeat and uplifting would be ideal.

*Blessings of the Backpacks and Briefcases (Responsive)

Invite everyone to bring their backpacks and briefcases forward. This is not just a blessing for the children but for the whole family of God so be sure to add a few extra words of invitation to those that carry paper calendars in their pockets or purses. For those that carry their entire lives on their smartphones, that electronic briefcase is surely worthy of blessing. All are invited to come forward – with their bulletins – to receive this blessing for this new season of change.

One: There is nothing that should not be blessed. Each moment and every opportunity is worthy of God’s blessing. God began in the beginning of creation with the day and the night. God blessed the setting of the sun and the beginning of new wonders in great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. God blessed them all.

As the calendar changes again, and we prepare ourselves to see and do new wonders upon the great seas of life, we listen for God’s blessing in this new season. We need to hear words of blessing for we worry about whether we will like our teachers or if we will make new friends. We worry if we will be successful and honor God in all that we do and so we need to hear God say:

Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? (Matthew 6:25)

As young school aged children, adults bustling to work, and retirees carefully keeping calendars of activities, we know that life is to be lived. We know that there’s a lot more life to experience, a lot more living to do and tons more to learn.  In this time, we ask for God’s blessing upon this shift in seasons for we remember the wisdom of Ecclesiastes.

For everything there is a season, and a time for every matter under heaven: a time to love, and a time to hate; a time for war, and a time for peace. God has made everything suitable for its time; moreover, he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. (Ecclesiastes 3:1, 8, 11)

We ask God to make this new season of commuting and learning, growing and changing, a blessed time for every living creature that moves. We ask God to release our worry and open us to enough grace that we might hold each other through all that troubles us. In that hope, we hold each other’s hands for the comfort and support and ask for God’s blessing in one voice,

Invite worshippers to hold hands, whether or not they are holding a symbolic object.

All: God of seasons and calendars, God of homework and alarms, bless these ordinary objects that represent the change in the seasons of our lives. Bless our backpacks so that they are not too heavy to carry with all that we hope to learn.  Bless our briefcases that they might bring work that reflects our love for you.  Bless smartphones and paper calendars that they might each allow for time without worry.  Bless us all as we try to live in all your seasons with wonder and delight.  Amen.

Check back for more Ingredients for Worship next Tuesday and don’t forget to share what you’ve cooked up in the comments below!

What To Do Without a Church Musician

It happens every once in a while.

A vacation is scheduled. Plans are made. Maybe someone forgot to call around and secure someone to fill in or maybe there really is no one available. This seems more and more probable to me for churches that expect the organ to be played. I mean, really, how many people know how to play an organ? So, it happens. The organist is going on vacation and there is no substitute.

The organist in question offered to reschedule her vacation. I thought this absurd. Take the time off. Rest. Renew. We can definitely solve this problem, I said. And we did. We decided that we would meet the request for more silence with a worship experience than allowed for lots and LOTS of silence.

communion_stained_glassThis week, I’m not sharing the individual ingredients that will make up our worship but the entire liturgy. Here is the whole liturgy for Songs and Silence before God’s Holy Table. Hymns will be sung a capella, but we will still sing. There’s still reason to sing. We’ll just sing songs that are more familiar and a choir member or two will be ready to help me lead. (I really can’t lead music. It’s tragic.) You’ll also see that we’re doing communion in silence. No spoken words but lots of ritual movements. I’ve seen this done once or twice and it brought me to tears both times. I borrowed a few hints for such silent communion but adapted it to fit our context. I’m really excited about it. It should be awesome.

Check back for more Ingredients for Worship next Tuesday and don’t forget to share what you’ve cooked up in the comments below! And dare I ask: what have you done without a musician? I bet you’ve come up with other creative solutions.