Pandemic Prayers for Proper 27

As I continue to try to write these prayers ahead of the Lectionary cycle, I’m writing these prayers when early voting is still happening in the state of Texas among others. I’ve cast my ballot but I do not know what will happen.

I have my fears. I know I’m not alone in those fears either.

I remember when the results came in last time after I showed up in my pant suit to vote. I wasn’t serving a church then. I didn’t pastor through that moment but I remember the intensity of that grief. I hope that history doesn’t repeat itself as much as I wonder how much politics (does this really count as politics?!?) should impact how we worship.

God will still be God. God is still doing something even if I struggle to see what that is in this moment. This is happening right now and I am really struggling to see the good in my fellow human. There’s that but then there’s Wisdom. How fabulous is she and there’s these words from Amos that have inspired our faith before. What do they say now?

Invitation to Worship
Inspired by Psalm 78:1-7 and Wisdom of Solomon 6:12-16

Give ear, dear people.
Incline your ears.
Bend your necks
so that you might
hear this with your 
whole heart.
Feel your weight
shift to make room
for this teaching.

Wisdom is 
radiant and unfading.
She will be found
in every musing
and quandary.
She will appear 
in every waking thought
and burning question.

She may be
hard to understand.
Her radiance
more dusty and antiquated 
than you had hoped
but listen. Listen, dear people,
for you are worthy 
of good news. 
Prayer of Confession
Inspired by Matthew 25:1-13

Open to us, O God,
your compassion 
for we have grown weary
with another wave 
of infection and illness.

Open to us, O God,
your mercy 
for we have
so little left.

Open to us, O God,
your hope 
for we do not 
know how or when 
this will end.

Open to us, O God,
and show us your grace 
because we need to feel
known and loved
especially by you.
It feels foolish
and absurd,
but we no longer 
know what to believe
about this world.
Show us your faith.

I haven’t included Words of Assurance in the past few weeks. I haven’t found the right words and have let the confessions stand for themselves. I’m not sure that’s what we need but this week I need something that fills that gap even when I am without words. So, I rely on music.

It does not appear that this song is covered on CCLI license though a number of their songs are including this one. There’s a curated list of lyric videos by The Many here intended for use in worship that are currently being offered with free streaming rights. That might actually include the above video. I’m unclear. If you’re smarter than me when it comes to these things, please drop a comment below for all of us.

I wonder if I’ll come back and write another prayer after the election or if this addition will be enough. It’s a different format and I’m wondering if it’s easier to copy and paste. That’s the whole point here. I’m trying to make this easy so you don’t have to worry about credit but can copy and paste these prayers and give yourself a little grace.

Prayer of Confession
Inspired by Amos 5:18-24

O God, we cannot sing.
It is not safe to sing
or even gather for worship
in the same indoor sanctuary.

Do not tell us that 
in our separate sanctuaries
connected as we try to be 
in praise and wonder 
that you will not listen.
Do not say that.

We do not know
what to hope for
in the darkness of these days
but we know we haven’t
done all we can
to care for the poor
and unemployed.
We‘ve focused 
on our own survival
when you have wanted
justice to flow for our 
hearts and souls.
Help us. Hear our 
broken melodies 
try and help us 
to learn your 
rhythm of hope
and change.

That’s all I’ve got for you this week.

I am always praying for you, dear pastors, liturgists and musicians. 

Pandemic Prayers for Proper 25

My constant refrain in these days is to bellow “what is time?”

I think I might intend it as a joke when it shows up as a blue bubble reply in a text message chain, but I’m not really sure. Time feels elusive. I decorated my house with tons of fake pumpkins (real ones rot fast in Texas and it is gross) in order to create some sense of time. Or was it that I wanted to feel festive? Or that I hoped that my children would remember these strange days with delight even while we were stuck in the house?

Psalm 90 made me laugh out loud after reading that fourth verse and so I find myself drawn there to meditate on the mystery of time in the pandemic. I’m thinking particularly about the way that time is unfolding in our congregations. My sweet Texas church is building a time capsule for future generations to muse over how we spent these days. At the same time, they are in the middle of an interim season asking all of the big questions about what it means to be a church now and into the future. As US churches are considering the harvest, the gifts of stewardship and Thanksgiving, it feels important to keep God’s vision on these pandemic days — and I don’t mean like all the white men who have already published books and articles about what churches have learned from the pandemic.

We do not know yet. We are not gods.

Call to Worship
Inspired by Matthew 22:34-46

We hang between
question and answer.
We hang in the tension
between what is known 
and unknown. We hang
on every word 
of hope and possibility.
We hang our
whole lives
on the law and the prophets
trying so very hard to
love God with all our hearts
with all our souls and 
with all our mind.
And so, we come
to hang out
by internet wires
and wi-fi devices
to find answers
to questions we haven't 
yet thought to ask.

Call to Worship
Inspired by Psalm 90:1-6

Dwell with us
here, O God.
Dwell in
our screens
and in our hearts 
as you have from
generation to generation.

Dwell with us
in this time 
of worship
enough that we can 
feel the ground begin to shift
and new horizons emerge.

Dwell with us
in all our pandemic 
confusion and worry
to find new
dreams and wonders
for ourselves
for our church
and for the world.
Dwell in 
our worship,
O God.

Prayer of Confession
Inspired by Psalm 90:1-6

For a thousand years
in your sight, Holy One,
are like yesterday
when it is past.
That is fine
for you but
we cannot remember
yesterday. It feels
indistinct from 
any of the yesterdays
before it. We want
to feel reassured
by your measure 
of time, Holy One,
but it does not feel like
this pandemic season 
will just sweep away.
We want to watch
the night and the day
with your vision
to see this world
and our dreams
renewed each morning
but our hope has faded
and our patience has withered
into nothing. Forgive us
for what we cannot 
see and expand our vision
with your boundless love.

Writing these prayers made me remember this lovely essay on roads and pandemic wandering by Emily Scott from several months ago. An excerpt might be lovely as a meditation before the selected scripture for preaching or it might fit as an excellent illustration somewhere in that beautiful sermon you are writing, dear pastor. As it helps, this would be the section I’d feel called to highlight:

Start looking, and you’ll see roads all over the Bible. These solitary travelers journeyed in situations of great uncertainty, much like our own. Their destinations may have been clear, but their futures were less so. Somewhere along the way, however, they always encountered something unexpected: the astonishing presence of the sacred.

Jacob, for instance, ended up in a wrestling match with God as he journeyed. A court official of the Ethiopian queen is baptized by the side of a thoroughfare. Two disciples trudging along a dusty byway, having heard the news of Jesus’ death, find that he was walking with them all along. And Paul hears God’s voice and ends up blind on the way to Damascus.

A road is an unlikely metaphor for a pandemic that has us stuck at home. But what happens when we see ourselves as purposefully scattered — sent out on an unexpected journey, traveling solo? In the bible, the road is often a place of desolation and isolation, but also of encounter. A road has direction; it carries us from an old life to a new one.

Emily Soctt

I would also be inclined to find an opportunity for this hymn to be sung in some way.

Finally, I shared a Prayer for the Church on the RevGalBlogPals’ weekly Worship Words that could also fit with this slight bend toward harvest and thanksgiving. Though it picks up on the epistle from last week, it could also be used along with this theme. You can find it here.

That’s all I’ve got for you this week.

I am always praying for you, dear pastors, liturgists and musicians. 

Pandemic Prayers for Proper 24

October brings celebrations in our house and so I’m working on planning ahead as you may have seen over on RevGalBlogPals last week. I shared prayers last week in their weekly Worship Words for this week’s worship including a Prayer for the Church and a Prayers of the People inspired by the Hebrew Scripture. You can find those prayers here and be sure to click that tiny blue button on the right sidebar to follow RevGalBlogPals so you can relish in the wisdom offered in weekly scripture reflections for both the Revised Common Lectionary and the Narrative Lectionary, prayers and a bunch of other treasures.

My eldest daughter will turn three later this month on the same day that her Daddy turns a year older. We are planning lots of pandemic style fun outside of the house. It is finally cool enough to actually enjoy the outdoors here in Texas. This weekend, we are enjoying a four day weekend filling our National Park passports with stamps.

I wrote these prayers early in giddy anticipation of actually leaving my house and I pray that you too are taking some time for rest and renewal in these strange days. I hope especially this year that the wonderful people in your congregation are looking for meaningful ways to celebrate your gifts.

Call to Worship
Inspired by Psalm 96:1-9

Tell us of salvation
from day to day. 
Tell us what
that word means 
to you in these days.
Is it as big as
you once thought
it was? Is it something
that will only happen in the 
end? Or has the end 
already come? 
Is that where
you are today,
dear friend?
Are you so 
that salvation 
doesn't seem 
possible anymore?
Tell us, dear friends,
what new songs
you are singing 
in the kitchen. 
Do those songs bless
God's name? Or 
do you kinda hope
God isn't listening
in on your dance party?
What is it that you
declare that is marvelous?
Tell us. Tell us 
what is working
and let us 
bless God's name
in all that we share
Prayer of Confession
Inspired by Exodus 33:12-23

How many times
have we prayed, 
along with Moses
and all of the faithful,
"If you presence will
not go, do not carry
us up from here."

Do not take us 
any further
with our church,
our vocation,
our climate's
health, or even
our nation's 
health, O God, 
if you are not 
going to come
along beside us.

If you are not going
to be right here
in the middle of
all of the fury
and fear, 
leave us.
We have
tried too 
hard to do
this all on 
our own. 

O God,
we cannot
do this anymore.
We have asked
so much. We know. 
We know.
We just don't 
see what you
are, O God. 
There is no glory
nor really any goodness.
We haven't shown
our best selves 
in the stress 
of all of this.
We need to
catch sight 
of your image
in our own reflection
so that we can 
dare to proclaim
the gospel in
these days. Amen.

That’s all I’ve got for you this week.

I am always praying for you, dear pastors, liturgists and musicians. 

Pandemic Prayers for Proper 23

The President has the virus.

In some capacity, we are all reacting to this. We are reacting to how he is responding to treatments. We are questioning our own faith as we try to summon prayers and compassion. Some of us are angry at the kind of medical care that is available for him when 200,000 others have died. We are all reacting. We are all feeling something about this and I wonder how we will feel at the end of the week. So much and nothing seems to happen in one week in these pandemic days.

I find myself thinking about these words from Matthew Skinner because I have pushed off confession in the worship elements I’ve written here. (That would also be true for my own prayer life.) I feel the despair deep in my bones but we are people of resurrection hope. We believe that the worst thing will not be the last thing.

I am also looking to simplify things a bit as I try to prepare for some new things I hope to share with you. I won’t share as many links as I have in the past but that shouldn’t stop you from sharing other excellent prayers in the comments.

Call to Worship

O God, we come
stiff-necked and imploring you
because we don't really want 
to admit to ourselves
that we've given up.
We've found other
comforts and 
made our
own way. 
We have 
had enough of 
the outer darkness.
We have wept
and wailed 
so that it feels 
like nothing left.
We are not sure 
what you could do,
O God, but we 
are stiff-necked 
enough to show up 
again and ask
you to act.
Come, O God. 
Your people 
are waiting. 
Prayer of Confession

O God, we haven't prayed
as we should. We have
hidden our thoughts 
from you so that 
our necks are
now quite stiff.
We have been 
but determined.

O God, we had
so much hope.
We want to believe 
there is still hope
but the outer darkness
of this pandemic
has thrown us.
It has tied us in knots
and we feel stuck.
We no longer 
remember how 
we got here. 
We aren't even 
sure what day it is.
We are that close 
to despair, O God,
but we believe
in your redemption
and your liberation. 
We believe that you 
can make a way 
where there is no 
way. We believe that
even though we do not know 
where we are going, 
you are guiding us 
into the future with love.

We pray now
for the tiniest
glimpse of that love
so that we can feel
that grace thump within
our hearts to find 
the courage to face another day.
We pray in your
endless hope. Amen. 

If your confession leads into the Passing of the Peace, I would seize the power of this liturgical moment this week. Maybe it’s a flash of waves and smiles upon your Zoom screen or maybe it’s a short testimonial from two or three people about God’s love. Or maybe you ask the youngest members of the church family to share their visions of the future.

Give them hope. I hope in that gift you find even more for yourself.

If you are planning ahead, and I can’t really fathom that in my own pandemic reality, I shared prayers for next Sunday in the RevGalBlogPals’ weekly Worship Words including a Prayer for the Church and a Prayers of the People inspired by the Hebrew Scripture. You can find those prayers here. As I try to make space for what I’m hoping will emerge in the future, you’ll see more hints that I’m working at lease one week ahead in the Revised Common Lectionary.

That’s all I’ve got for you this week.

I am always praying for you, dear pastors, liturgists and musicians. 

Liturgical Lights for Sunday April 12, 2015

J A S M I N EThe Narrative Lectionary on April 12, 2015 is Matthew 28:16-20. It feels so odd not to share in the story of Thomas. I want to stick my fingers in that story. I want to wonder about my doubt. But, that’s not what happens in this cycle of readings. Instead, we are pushed to wonder how we might “go therefore and make disciples of all nations.”

This week, as bulletins may well already be printed, I don’t have a full liturgy to offer. Instead, I offer an affirmation of faith. I come from a tradition that has testimonies, not tests of faith. Ours is a statement of faith. Not a creed. Not a catechism. We have testimonies that come from every time and every place. It can make faith confusing and overwhelming. It can seem totally chaotic so that people might say we are Unitarians Considering Christ. (Don’t say that. I hate that.)

But, especially after Easter, I love the experience of standing together as the gathered body of Christ (that’s right, Christ) and trying to put some words to what we believe. Sometimes I use the more traditional versions in my own liturgies. Sometimes I use some that are not so well known. There is something amazing about standing together and saying these words as part of our experience of the resurrection. This particular affirmation has stolen a few lines from one of my favorite Easter hymns, Christ the Lord is Risen Today.

Here is an affirmation of faith for this day — and maybe the 50 days of Easter:

Affirmation of Faith

Now we gather together
in fear and great joy
to raise our triumphs high
because everything has changed.
Christ has died and Christ has risen.

Now we rise early on the first day of the week
because we have heard what the angels told us.
We have been changed by this news
and we believe in the power of resurrection.
We believe that this message will change our world.

Made like him, like him we rise.
We rise to be made into better disciples.
We rise to allow ourselves to soar where Christ has led.
Because love’s redeeming work is not yet done.
There are still children of God crucified
for their passionate love of the world.

Now we wait for Christ to come again.
We rise to be students of this message.
We rise to be taught by this way.
We rise in the certain faith
that Christ will come again.

If you use the prayers I’ve written in your worship, and I hope you will, please do offer me credit with as follows:

The prayers in our worship this morning were written by/adapted from Liturgical Lights for Sunday April 12, 2015 by the Rev. Elsa Anders Peters. Elsa is an ordained minister in the United Church of Christ who blogs at

Liturgical Lights for Sunday April 5, 2015

J A S M I N EAfter that last supper, after the disciples have deserted and one of them has betrayed all that he once believed to be true, after the one they had been following died the most horrible death one might have imagined then, it will be Sunday.

It will be Easter.

It’s what happens after — but it can’t come without those things happening. It doesn’t come without the hope and expectation of the procession into Jerusalem or the number of ways that the followers of this would-be Christ will screw up over the past week. All of that stuff happens first.

And then, there is resurrection.

Something changes — but perhaps not everything. There will still be the memory of the death and worry over what has come to pass in the past few weeks. Will it change everything? Will it change nothing Will we go on living as we always have? These seem to be the central questions of Easter. As much as we want the joy — as much as we want to sing and dance and shout “alleluia” — we have to also ask ourselves if we’re ready to be changed. Did we change? Have we changed? How will this cause us to live differently now that Easter has come?

The Narrative Lectionary on April 5, 2015 is Matthew’s version of the Resurrection. In Matthew 28:1-10, we follow Mary to the tomb to find that this message is for us. This message is for us — and so we try not to be afraid as find the courage to tell the story in our own words. What better than to find that courage than through the music of my colleague and friend Rob Leveridge. Rob recently came out with a wonderful album of progressive music for worship called Dancing on the Mountain.

For Easter, I’m particularly inspired by the ninth track Let it Live which I imagine being played just after the Call to Worship to set the tone for worship. No lyrics yet. Just the tune on guitar, piano or whatever you’ve got going on instrumentally this Sunday. This would then build up to when the congregation gets to sing along during dance party that happens somewhere after the sermon. (What?! You don’t have a dance party on Easter? You should.) For me, Easter is a dance party even when these three days haven’t healed everything that has come to pass. That stuff is still there — the sense of betrayal, loss and desertion is all still there. It’s not the only thing that’s there — but it hasn’t totally gone away as we try to allow ourselves in the resurrection.

It’s the first line of Rob’s song that says this so well:

I’m starting to see…

It is this line that inspires the only prayer I’ll offer this week.


Let us pray:

Come into our fear.
Come into our questions.
Come into all of that we are still holding onto right now.
Because it is Easter, Lord.
It is Easter. And we need to be resurrected.
Come, Lord.

Come and help us remember that he was raised from the dead.
Come and help us see him ahead of us.
Come and help us see him before us.
Because you hoped that this would be a message for us.
So, come Lord. Come into our fear and our questions.
Come and separate us from the death we cling to.
Bring us out of the tombs we cling to.
Push us up from the grave.
Help us to begin to see.
Help us begin to see all that you see.
Come, Lord. Come on this Easter morning.
Come and resurrect us all. Come.

If you use the prayers I’ve written in your worship, and I hope you will, please do offer me credit with as follows:

The prayers in our worship this morning were written by/adapted from Liturgical Lights for Sunday April 5, 2015 by the Rev. Elsa Anders Peters. Elsa is an ordained minister in the United Church of Christ who blogs at


Liturgical Lights for Sunday March 29, 2015

J A S M I N EThis Sunday brings the palms.

Call it a parade.
Call it a procession.
Call it a protest.

Our church people expect to wave palms happily in the air before the resurrection is proclaimed next week. Pastors struggle with this. This is the week that they are busy cranking out bulletins for Holy Week. They are trying to figure out an interesting way to tell this story — the whole story — so that we can rise with Christ the following week. Pastors (like myself) tend to want more of the Passion than the Palms. They want to be sure that the whole story is told before Easter morning. Today, I got tapped by a colleague in my denomination to provide some tweaking to a liturgy that I wrote for the United Church of Christ’s Worship Ways three years ago. (Click on March 29-Palm-Passion Sunday and the file will automatically download.)

So, after starting these Liturgical Lights a few weeks ago, I’m going to continue to play with that worship service that features a series of adapted Scripture Readings through the Gospel of Mark’s version of the Palm and Passion. Each reading is followed by an extended silence or a congregational hymn. It is not a joyful service. It is a worship experience that searches the heart and mind of God. It begs for answers and never really gets them. The Narrative Lectionary on March 29, 2015 is Matthew’s version of the Palm Parade. In Matthew 21:1-17, we move from Jesus’ entry into Jerusalem into the Temple where Jesus has a little fit before going to Bethany to rest. There are so many unanswered questions in this text that only intensify our concern for the world. So, I offer these adapted prayers searching for answers.

Call to Worship (Responsive)

Come. Come seeking words.
Come to let your tongue give praise.
Come. Come to find your voice.
Come to hear the response.
Come. Come to open your ears.
Come to listen.
Come. Come to be healed by the silence.
Come to stand together.
Come. Come to approach what words cannot describe.
Come to find God.

Invocation (Responsive)

Let us pray:

Come. Come O Holy One.
Come through the streets.
Come into the house.
Come to find a space beside us at the table.
Come to challenge our answers about

Why tragedy comes
Why poverty increases
Why we are afraid.

Come O Holy One.
Speak to us in the silence

With wisdom greater than ours
With love deeper than ours
With change wider than ours.

Shared Silence

Come O Holy One.
Fill in these stories
with your wisdom
with your love
with your change
so that we might rely on your answers.
Here and now. Amen.

Prayer of Confession (Responsive)

O Holy One, your house shall be called a house of prayer.
Your house shall be a place for healing.
Your house is where we praise Jesus from Nazareth in Galilee,
but our lips have no praise. We have made your house a den of robbers
so we can’t see you in the parade. We are too busy talking.
We think we know why bad things happen,
about why the rich get richer, about why the world feels so broken.
But, this is your house where the blind can see and the lame can walk.
This is your house where we come to pray.

O Holy One, speak to us.
Fill our silences.
Comfort us with your love
so that we may find your understanding.
Trust us to find your answers
when we finally tire from our own.
Save us, O Holy One, with your steadfast love. Amen.

Assurance of God’s Grace

God opens your ears.
God speaks when you are silent.
God approaches you
in the parade and at table
in your denial and your praise
to be your help.
Now and always. Amen.

Telling the Story

As I shared with my colleague in ministry on Facebook today, what I have found to be most powerful about this worship experience both times I’ve led it is the silences. In the original liturgy, the congregation hears a huge chunk of Scripture from the Gospel of Mark. In the Narrative Lectionary, it is only 17 verses. Still, I would break up this reading and intersperse the readings with silence and congregational singing. If I were so lucky to lead this service, here’s how I would break up and tweak the readings.

Entering Into Jerusalem

They were looking for answers. So, they went to Jerusalem. They gathered in the streets to make a way for peace. On the other side of the city, there was another procession. Pontius Pilate, governor of Judea, rode into Jerusalem with an army of horses, armored soldiers and waving banners.

On the other side of the city, when they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.”

They wanted to understand why this must happen in this way. But, it was only said: this took place to fulfill what had been spoken through the prophet, saying,

“Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey,
and on a colt, the foal of a donkey.”

Come. Join in the parade, you who need answers, you who came looking for peace.

Hymn: Mantos y Ramos

The Palm Parade

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

“Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
 Hosanna in the highest heaven!”

Come. Lose your voice in the shouting crowd, you who are weary, you who don’t have any answers.

Shared Silence

Who Is This?

When Jesus entered Jerusalem, the whole city was in turmoil. No one understood what was happening. No one knew what would happen next. They had thought they knew how the world worked. They had thought they knew. But, they didn’t understand. So they could only ask: “Who is this?”

The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Come. Listen to what God might be saying. Listen to what God might be doing that doesn’t fit with everything that you have been taught about this world. Listen for God to speak. 

Shared Silence

The Cleansing of the Temple

Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them, “It is written,

‘My house shall be called a house of prayer’;
    but you are making it a den of robbers.”

Come. Join those who wander through temples, churches, ashrams and mosques. Join the crowds who have come looking for answers, looking for peace. 

Hymn: Inspired by Love and Anger or Lord, Hear My Praying, Listen to Me

What Is He Saying?

The blind and the lame came to him in the temple, and Jesus cured them. But when the chief priests and the scribes saw the amazing things that he did, and heard the children crying out in the temple, “Hosanna to the Son of David,” they became angry. The chief priests, the elders and the scribes knew their answer. They thought they knew the ways of God. They thought they knew all that God could do. There was nothing that could convince them otherwise. So, they said to him, “Do you hear what these are saying?”

Jesus said to them, “Yes; have you never read,

‘Out of the mouths of infants and nursing babies
    you have prepared praise for yourself’?”

They had come looking for answers. They had come looking for peace, but they didn’t understand his way. So, he left them, went out of the city to Bethany, and spent the night there.

Come. Follow outside the bounds of your understanding, you who need answers, you who came looking for peace.

Hymn: I Want Jesus To Walk With Me

Benediction (Responsive)

Go into the world to find your voice.
Listening to what God will do.
Go into the world to find each other.
Reaching out when we need support.
Go into the world be amazed.
Knowing that God is always with us.

If you use the prayers I’ve written in your worship, and I hope you will, please do offer me credit with as follows:

The prayers in our worship this morning were written by/adapted from Liturgical Lights for Sunday March 29, 2015 by the Rev. Elsa Anders Peters. Elsa is an ordained minister in the United Church of Christ who blogs at