Denial Is My Spiritual Practice

It’s around this time of year that Christmas carols start playing in my house. It may be too early for some, but bah humbug to them.

There is enough crap to bemoan in the world right now. There is more than enough that we can beat ourselves up over so let’s just not do that anymore. Not this year, especially not this year. There are too many ways in which I feel like I’ve failed: prayers left unsaid, expectations not met and so many ways that I’m fairly certain I’ve already failed at parenting. I don’t want anyone to tell me that it’s OK, nor am I interested in hearing about ways that I might improve. Or even that it will get better.

This is the time of year where everyone seems to have this rosy idea about the way things should be. There’ll be no arguments about politics around the Thanksgiving table. No swell of sorrow for who is missing this year. No lamentation for the way things haven’t worked out this year in so many ways. It’s why I think Denial is My Spiritual Practice (And Other Failures of Faith) is exactly what we should be reading as Christmas comes. It makes me feel a little bit better that I procrastinated so dang long on writing this post to celebrate this wonderful book.

Aside from the silly cover that I can’t imagine was either of the authors’ first choice, Denial is My Spiritual Practice (And Other Failures of Faith) is the work of good preaching. It’s written by two wise women I’m glad to know. Both of whom are pastors and preachers and this fact flows through each and every essay. They are words of reflection and so very personal. I was awestruck by how intimately and honestly these two women shared in this small collection of essays.

It is, in fact, something I remember asking Martha years ago when we were both pastoring in Maine. Martha has a talent for weaving the everyday ordinariness of her life into her preaching, but I was taught never to talk about myself. I was told to point to God. Martha laughed quietly, in her way, when I said that. She reminded me that every bit of that ordinary stuff points to God.

I kept thinking about that conversation in her living room while the snow was falling outside all those years ago as I read these pages. Many of the essays speak of things that were happening then. I remember. I remember how it took trusted friends to hear these truths. These were not sermon topics, but the tender broken things you hold out to those that love you most to help you make sense of what does not make any sense at all.

I admit that I cried reading more than half of this book because I remember how tender those days were. And yet, these were words that would not have been said then. No, the words in these pages are the work of grace. I wish there were more sermons preached with the grace of these two women. I wish faith was presented less as something complete and perfect and more like it is proclaimed in this small tome: confusing, challenging and sometimes just messy. It’s what we need to remember most at this time of year. Life is not perfect. We are not perfect. We fail but there is grace. Somehow, there is grace however much we might deny it.

I’m grateful these two women got together and created this thing. It’s a gift and one that I think would be worth putting under the tree for your loved one who needs to remember that there is grace out there.

I am honored to have been part of the Denial is My Spiritual Practice Launch Team where I got a free copy of this book from the publisher for my honest review. 

Advertisements

Self-Care is Not Just for Clergy

yoga-post-300x200In the wake of the presidential inauguration, with the tsunami of executive orders that immediately followed, I have watched as my friends on social media have retreated. One by one, they’ve announced they are taking a break. They need to rest. Their souls must retreat. 

Of course, as these posts appeared on Facebook, that pesky comment box beckons for a response. Some comments are blessings for renewal. Some offer courage and solidarity. Others admit that they’re feeling the same pull and then… then there’s that person who insists upon engagement. Full of finger wagging shame, this person curses the rest that even God requires.

Read more on New Sacred.

Bit By Bit

It is the First Sunday of Lent and I’m missing church.

I miss good preaching. Today I could not push myself out the door to find some place to relish in the mystery of these holy forty days because I didn’t want to hear another bad sermon. I don’t believe that my colleagues are bad preachers. I don’t even believe that the preachers in the town I reside are all that bad but they’re preaching to a community that doesn’t include me. I’m not part of their flock. I don’t have the same wants and needs so that I can’t sit through a sermon without feeling more removed from myself and my God than when I first sat in the pew. So, I didn’t go to church this morning. I just couldn’t do it.

Instead, I texted my friend Teri to ask for her sermon. I knew she’d be preaching and I know she’s a damn good preacher even if I’ve only read her manuscripts. She is one of those organized types that puts them all up on her blog. I wanted to go to church. I wanted to start Lent but I did it alone on my couch with a candle lit and Teri’s manuscript loaded on my phone.

I had forgotten, however, that Teri preaches from the Narrative Lectionary. I’ve never really had much experience with this arch of storytelling. I always opted for the Revised Common Lectionary in my own preaching. I’ve preferred the chopped up bits of scripture that appear every year in exactly the same place. And so, of course, I was ready to hear about the wilderness. I was ready to question my own temptations only to discover that Teri was preaching on something else. Instead of that forty days in the  wilderness that I expected to hear, I got two sections that I’ve never heard together: the Good Samaritan and the whiny bit where Mary does nothing to help her poor sister Martha. Of course, they follow each other in Luke’s Gospel so it’s possible that I could have read them together before, but it all seemed new to hear them as one.

Rather than breaking them up, bit by bit, I was struck how “who is my neighbor?” seems to get answered in Jesus’ reminder that “there is need of only one thing.” Teri told me in her text message — while the choir was singing — that she was just about to scrap her manuscript and preach something different but I was glad to have her words. I was glad to have these words to chew on:

The lawyer wants Jesus to justify the limits of neighborliness, to define the limits of love. What’s reasonable and unreasonable? What is enough love, and what is beyond the requirement? Who exactly counts as someone I have to love, and who can be left out because they are beyond the scope of my influence, or my responsibility? Because surely, there must be limits.

I especially love that last sentence because I can hear Teri say it. It reminded me in those six words that there’s an intimacy to preaching. There’s a trust inherent in it. It’s one that I’ve felt in the pulpit and one that has made me feel incredibly vulnerable as people in the pews have made all kinds of declarations about me. And it’s something I’ve missed as I’ve moved from place to place in the last two years.

I needed to hear every bit of Teri’s sermon. It may not have been the one that she preached to her congregation today (and it wasn’t). But, it was the sermon that I needed to hear.

I told my spiritual director last week that I’m inclined to take on the challenge of being a comforter. I’d read this article and found it compelling. It fit with my desire for justice and my hope to be a voice of compassion even if I haven’t a clue how to live any of that out right now. It’s work that I’m trying to do in the projects I’m taking on from consulting to spiritual direction, but it’s not something I know how to practice in the every day. For one, I don’t see many people on a given day. I don’t have all that many interactions. The season in which I find myself is more isolated so that I have to wonder if I’ve created so many boundaries and limits that I’m not allowing myself to challenge what is reasonable or unreasonable. I’m not putting myself out there perhaps because everything and everyone feels beyond the scope of my influence.

That’s not totally true though. I do believe that I have something to offer. There is some comfort than I can offer but Jesus’ question is the right one for this season: who is my neighbor? Is it the people I serve? Or is it the people that challenge me beyond my limits and boundaries?

When I told my spiritual director about this chosen practice, I told her that I wasn’t sure because I wasn’t sure how to do it. I wanted to know how to do this thing. I didn’t want to just have the intent. I wanted some form of practice, a ritual even. I wanted to know how to do the thing and I didn’t have a clue. I still don’t know how to be a comforter. I’m not even sure how to comfort myself which brings me right into the concluding words of Teri’s sermon.

Perhaps it means to really look, and listen — to see and hear and know people beyond our own mental image or stereotype. To allow ourselves to be moved with compassion… To lay aside our excuses and expectation and limits and distractions. All these reasons we have… (seriously, it’s like she’s speaking right to me) … all of those are distractions that, and they leave us in the same place they left Martha: missing the point that God is in our midst.

I tend to analyze all of the bits. I’d prefer chunks of scripture where I can examine every detail than to try to step into a whole narrative where multiple things are happening, but that is how it is with life. There is always more than one story being told. There are always different ideas about what might be happening, but even if you or I miss it completely that doesn’t change the fact that God is in our midst. God is showing us how to comfort and be comforted. God is mixing up our stories so that our neighbor is just one person or one kind of person. There are no limits to God’s compassion and bit by bit we are invited to practice that God’s compassion as our own.

I can’t thank my dear friend Teri enough for this reminder.

The No Plan Plan

I don’t get to my home church very much. In fact, I’vbe-the-churche only been for worship twice in the past year. Once was my first official visit. The next Sunday I joined as a member. Since then, I’ve been busy on Sunday mornings preaching in another congregation.

Still, I love my home church. I’m proud to be a member of this tribe that is seeking to be the church in so many bold ways.

I want to help. I want to be connected even if I can’t get to worship on Sunday. So, when it was requested that members sign up to write for the newsletter while our pastor in on a much-needed vacation, I said yes.

Yes, I will write about how I’m learning about faith right now. Yes, I’ll say something about this crazy move in which I find myself. Yes, I’ll write about The No Plan Plan. It goes like this:

I am surrounded by boxes. Two months ago, everything I own was packed up by strangers, loaded upon a truck and transported to our next home in Fort Leavenworth, Kansas. Just three months ago, my beloved and I celebrated our marriage. It was wonderful. It was everything you could ever hope that such a blessing could be but after that epic celebration, we have been surrounded by boxes and bags.

Read the whole reflection on Old First Reformed UCC’s website.