We Cry for Help

Just a few Sundays after Easter, Psalm 30 leads us into worship.

I wrote this for the United Church of Christ’s Worship Ways for another season on another day. Nevertheless, it would still fit well on Easter 3C. I’ve adapted it only slightly — and by adapting it, I mean that I threw in an “alleluia” because I can never say it enough. Especially during Easter.

Prayer of Confession 

O Healing One, we cry to you for help.
We choose to listen for your voice above all others.
Be gracious to us for we have made mistakes.
We have made choices that have harmed our relationships
with your children and your created world.
Hear us, Healing God, as we move next to you in silent prayer.

Extended prayerful silence 

Lord’s Prayer

Words of Assurance 

When we are silent, God moves!
Praise our Healing God with all your soul!
Give thanks forever for God loves and forgives you!
Alleluia! Amen!

Transfiguration Communion

J A S M I N EAfter writing this liturgy this morning, I am more convinced than ever that we should never, ever celebrate the Transfiguration of Christ without communion. Doesn’t this ritual hit all of the high notes captured in the mystery of this story?

This particular liturgy could be adopted for any cycle of the Revised Common Lectionary. I don’t think it’s too closely tied to the particular telling in the Gospel of Luke. And yet, it was written with that particular gospel in mind. As I prepare to preach, I’m thinking a whole lot about what exactly Peter and James and John saw when they saw “his glory” as revealed in verse 32. I don’t want that to be that appearance too far from the transformation that we need each and every day.

*Affirmation of Faith 886
(We will be using the Affirmation of Faith from the New Zealand Prayer Book. It is number 886 in the back of The New Century Hymnal.)

*Communion Hymn 349 I Come with Joy

Invitation to the Feast of God (Responsive)
One: Peter and John and James went up
to the mountain to pray.
All: While they were praying, their whole world changed.
They saw glory like they had never seen before.

One: You and I came to this holy place to pray.
While we are praying, here at this table,
as we share in this feast God has prepared,
All: May we see glory like we have never seen before.

Blessing and Sharing the Bread and the Cup

And so, we come to see glory.
We come to marvel at how ordinary life can seem
when we are climbing over our everyday tasks
when we don’t expect anything new or different to surprise us.

We come to remember and believe that God is always leading us.
God is always bringing us into the light of love
just as God has done from the beginning of time.
God led our ancestors out of slavery into freedom
and never tired of sending prophets that could remind us all that glory is not far away. Though we have refused to see it,
ignoring our call to care for this world and every living thing on it,
God has never given up on us. God continues this work today.
God leads us to transformative moments in holy places,
high up on a mountain and gathered here at this table,
so that we might see glory again.
The ordinary will be made extraordinary.
The common will become holy.
The familiar will become fantastic.
We come to this table again because we know we need to change.
We need new eyes and new visions and so we pray that the Holy Spirit will open our eyes and our ears and even our tastebuds as we pray:

Holy Spirit, come into this bread and this cup.
Transform these ordinary objects
As you change our hearts
To shape and form your world
With the joy you promise.
Pour your grace upon us,
so we might always see your glory.
Transform us at this table, we pray.

In our hope of transformation, we remember how it first happened. Long, long ago before the terrible events that would follow had come to pass, Jesus our Christ gathered with his friends in an upper room…

(Use the words of institution from your own tradition.)

*Prayer of Thanksgiving (Unison)

Holy God, we have tasted the light of your love
and seen your glory at this table. Now,
transform us to find your glory
in everyone and everything. This we pray in
the light of Jesus Christ our Lord. Amen.

Heavens Are Opened

J A S M I N EThis Sunday marks one of my favorite liturgical celebrations where water is flung across the Sanctuary and we each remember our baptisms. It is the Baptism of Christ as we remember it told in Luke 3:15-17, 21-22.

As our heavens are opened to remember this call to discipleship again, here is a Call to Worship that I wrote in 2013 and shared with the wonderful resource of prayers and inspiration on Liturgylink. It is slightly adapted from the original version found here.

One: We come as people filled with great expectation.
All: We come filled with hopes and dreams.
One: We come with questioning in our hearts.
All: We come with doubts that weigh us down.
One: We long for the heavens to open.
All: We need to hear the voice of God,
One: Whispering our names,
and telling each us again,
All: You are Beloved with who you am well pleased.

Litany for the Birth on Christmas

J A S M I N EIt was raining all today and I was generally uninspired but sat my butt down in the chair and wrote the liturgy for Christmas Eve. Though I’m currently serving a congregation as an interim pastor, I was hired after I’d made plans for a family vacation in Italy for Christmas — so I will not be with these good people on Christmas Eve even as worship planning is still my charge.

That is fine with me though because I love some good worship planning. Theirs is a traditional service — a word that mystifies and confuses me whenever it might be used within the context of worship. What is traditional for one body is not for another but that doesn’t stop us from using the term as if every single community across the globe was raised on the exact same traditions. I digress. With last year’s bulletin as a template, I sought to create something different and simple enough for guest pastors to lead. There are many that might be willing and able to offer their voices to read but I didn’t want to add to many moving pieces to the liturgy — even if I wanted something special for the reading of scripture. I opted for a litany with one leader and a congregational response that combines all four readings — at least in part — from the Revised Common Lectionary Year C. All Biblical reference are from the New Revised Standard Version.

Litany for the Birth on Christmas (Responsive)
Psalm 96, Isaiah 9:2-7, Titus 2:11, and Luke 2:1-14
Leader: O sing to the LORD a new song;
sing to the LORD, all the earth.
People: Sing to the LORD, bless his name;
tell of God’s salvation tonight and from day to day.
Leader: For tonight, a child has been born for us, a son given to us;
authority rests upon his shoulders.
People: Tonight, we call this newborn babe our Wonderful Counselor, our Mighty God, our Everlasting Father, and our Prince of Peace.
Leader: Honor and majesty we give to him;
strength and beauty are in this sanctuary.
People: We have seen a great light! We have sung a great song!
We cannot stop from singing for the grace of our God
first appeared on this night, bringing salvation to one and all.
Leader: In those days a decree went out from Emperor Augustus
that all the world should be registered. This was the first registration
and was taken while Quirinius was governor of Syria.
People: All went to their own towns to be registered.
Leader: Joseph also went from the town of Nazareth in Galilee to Judea,
to the city of David called Bethlehem, because he was descended
from the house and family of David.
People: He went to be registered with Mary,
to whom he was engaged and who was expecting a child.
Leader: While they were there, the time came for her to deliver her child.
And she gave birth to her firstborn son and wrapped him in bands of cloth,
and laid him in a manger, because there was no place for them in the inn.
People: In that region there were shepherds living in the fields,
keeping watch over their flock by night.
Leader: Then an angel of the Lord stood before them, and the glory of the Lord
shone around them, and they were terrified. But the angel said to them,
People: Do not be afraid; for see–I am bringing you good news of great joy
for all the people: to you is born this day in the city of David a Savior,
who is the Messiah, the Lord.
Leader: Tonight, unto us is born our Wonderful Counselor, our Mighty God,
our Everlasting Father, and our Prince of Peace.
People: This will be a sign for you, the angel said,
you will find a child wrapped in bands of cloth and lying in a manger.
Leader: And suddenly there was with the angel a multitude of the heavenly host,
praising God and saying, “Glory to God in the highest heaven,
and on earth peace among those whom God favors!”
People: O sing to the LORD a new song;
sing to the LORD, all the earth.
Leader: Declare God’s glory among every people everywhere,
People: Tell of our God’s marvelous works among all the peoples.
Leader: For great is the LORD, and greatly to be praised.
People: Alleluia! Amen.

If you use this litany in your congregation’s worship, I do hope that you’ll let me know and most definitely give me credit for my hard work toiling away with these beautiful words.

Advent and Christmas Candle Liturgies

J A S M I N EToday and yesterday, I’ve read some really beautiful liturgies from friends and colleagues preparing for Advent. Check out the beautiful liturgies written by my friends Teri and Martha.

Advent is only three Sundays away. Three Sundays. And it was 77 degrees outside yesterday. I don’t care. I’ll still crank up the Christmas carols and prepare for the coming of our Savior.

This year, we actually get to have two Sundays — a whole two Sundays — to celebrate the twelve days of Christmas. It almost never happens. As Christmas overshadows Advent, we forget to celebrate the whole season of Christmas. So I want to be sure that that Light of the World for which we were waiting gets a chance to really shine. You’ll notice that this liturgy — written for one voice concluding with a unison prayer — goes all the way through the Second Sunday of Christmas. The song is from The New Century Hymnal.

First Sunday of Advent

Night and day, we pray. We wait all night and all day to see signs that God will break into our world again, but there are signs in the sun, the moon and the stars. There is light that shines in our deepest darkness. We light this first candle in that hope.

Light first candle.

Sung Response 163 Many Are the Lightbeams (verse 1)

This little light shines through all our hurts and losses in our darkness. One little light reminds us that there is more than this darkness. There are signs all around. God will come again. We pray most earnestly that we may see God face to face and restore whatever is lacking in our faith.

Let us pray.

God of darkness and light, do not let us be overpowered by discouragement and despair. May the dawn of each new day become a sign that your love shines through. Help us to believe that your light is radiant and shines in our deepest darkness. Amen.

Second Sunday of Advent

Night and day, we pray. We pray constantly to overcome all of the hurts and losses in our past so that we can help prepare the way of the Lord. And so, we pray that we can take off the garment of sorrow and affliction so that we can be messengers of the Lord. We light these candles in the hope of that peace.

Light first and second candles.

Sung Response 163 Many Are the Lightbeams (verse 1)

May we stand strong and tall in light of the world. May that light illuminate the knowledge and the full insight in each of us so that we do not doubt that we have good news to share of God’s coming.

Let us pray.

God of darkness and light, do not let us be overpowered by discouragement and despair. May the dawn of each new day become a sign that your love shines through. Help us to believe that your light is radiant and shines in our deepest darkness. Amen.

Third Sunday of Advent

Night and day, we pray. We trust, and try so very hard not be afraid, for the Lord our God is our strength and our might. It is in this knowledge that we rejoice. For the Lord is near. Alleluia! The Lord is near! We light these candles in the joy of the coming of the Lord.

Light first, second and third candles.

Sung Response 163 Many Are the Lightbeams (verse 1)

As many judgments as we place upon ourselves, as heavy are the burdens of our hurts and losses from the past, we lift our voices in song. We sing God’s praises. We are still learning the words. We’re still looking for signs but we trust that we will be messengers of God’s joy.

Let us pray.

God of darkness and light, do not let us be overpowered by discouragement and despair. May the dawn of each new day become a sign that your love shines through. Help us to believe that your light is radiant and shines in our deepest darkness. Amen.

Fourth Sunday of Advent

Night and day, we pray. We have so many prayers. With Mary, we pray that our souls might magnify the Lord. With David, we pray for restoration and salvation. Through all of the prayers on our hearts, we pray that God’s love shines through. We light these candles to reveal that love in our darkness.

Light first, second, third and fourth candles.

Sung Response 163 Many Are the Lightbeams (verse 1)

This little light reminds us of the love that is always there. Even as we wait for Christ to be born again, we share in the mystery that God is never faraway. It is the love that magnifies our souls. It is the love that restores us and saves us. It is the love that is always shining through.

Let us pray.

God of darkness and light, do not let us be overpowered by discouragement and despair. May the dawn of each new day become a sign that your love shines through. Help us to believe that your light is radiant and shines in our deepest darkness. Amen.

Christmas Eve

Night and day, we have prayed. We have prayed for signs and salvation. We have prayed for peace and trust. And, now, we cannot help but sing. Praise the Lord! Praise the Lord from the heavens; praise God in the heights! The light shines in the darkness, and the darkness did not overcome it. God was there in the beginning. It all started with God. And so, we believe that God will be in every one of our beginnings. This we pray as we light these candles.

Light first, second, third, fourth and Christ candles.

Sung Response 163 Many Are the Lightbeams (verse 1)

Let these lights shine through us from this day on so that we might never forget that God is with us. God is always with us.

Let us pray.

Light of the World, we have been so afraid. We haven’t truly believed that there is good news, but you are the good news. May your love shines through us. May we be radiant in your light so that no one hides in the deepest darkness. We will tell of your love from day to day. Amen.

First and Second Christmas

Night and day, we have prayed. We have prayed for signs and salvation. We have prayed for peace and trust. And, now, we cannot help but sign. We sing to the Lord a new song for we have seen a great light. We who have walked in darkness, burdened by the hurts and losses from our past, have seen a great light. It is the light of the world and it is here. We light these candles in celebration of the Christ who is among us — now and always!

Light first, second, third, fourth and Christ candles.

Sung Response 163 Many Are the Lightbeams (verse 1)

Let these lights shine through us from this day on so that we might never forget that God is with us. God is always with us.

Let us pray.

Light of the World, we have been so afraid. We haven’t truly believed that there is good news, but you are the good news. May your love shines through us. May we be radiant in your light so that no one hides in the deepest darkness. We will tell of your love from day to day. Amen.

If you happen to use this liturgy, please do let me know. I would love to hear about how your celebration of the coming of the Christ emerges. If you are looking for something a little different, you might also check out this post from last year.

The Hill of the Lord

J A S M I N EThis Sunday is one of the days in our liturgical calendar when I would rather be sitting in the back of the Sanctuary quietly praying. But, I am called to preach. I’m called to guide myself and others through the holy mystery of communion with all of the saints.

Over the summer, when I wasn’t doing much church work, I wrote weekly prayers for the narrative lectionary. It was something I called Liturgical Lights. Now that I’m serving a church as an interim pastor, I have less time to devote to writing liturgy that I won’t use on Sunday. So it’s back to the Revised Common Lectionary to be inspired by the words in Psalm 24.

This is the Call to Worship that I wrote for this coming Sunday.

One: Who shall ascend the hill of the Lord?
All: This is the question we ask on All Saints Day. 
One: On this day, when we give thanks for those that have encouraged us in faith, we wonder if we can stand in such a holy place. We might not have the clean hands and pure hearts but still we come to worship..
All: We come to receive a blessing from the Lord.
One: For this earth is the Lord’s.
All that is in it belongs to God.
All: We who live in this world climb the holy mountain together. Let us worship our God. 

Liturgical Lights for Sunday July 5, 2015

J A S M I N EThis Sunday the Narrative Lectionary leads us into the words of Psalm 146 as we continue to focus on the Psalms offered by Working Preacher. There is another reading to pair this one in Luke 7:18-23 but I haven’t used these pairings for the past five weeks. Why would I start now?

This wisdom from Rolf Jacobson rings particularly true for me as I try to approach the possibility of praise encouraged in this Psalm:

These acts are not universal — not everyone experiences every grace from God. The Psalter knows that we grow sick, we can be killed, we are oppressed. But God moves in the midst of sufferings, sustaining God’s people and pulling the beloved creation forward into God’s preferred future. These acts of deliverance are representative of God’s characteristic intrusions into a broken and suffering world.

If the tradition is not to sing these songs in our corporate worship — but instead find them in our private devotion — then how do we approach these words in such a way where every experience of God’s grace is honored? How do we do that after when there are churches burning in our country? How do we do find such praise when members of our congregations are struggling with the Supreme Court’s ruling on marriage while others are rejoicing? And there’s more. You know there’s more on our nation’s heart right now because it’s on your heart. How do we find a space for all of this on the same weekend where our congregations want to sing patriotic hymns for our nation’s independence?

Because I don’t have answers to these questions, I find myself wanting to fall on my knees and confess to God all of the ways that I struggle to find praise. Here is the prayer on my heart today.

Call to Confession

We come before our Lord and our God seeking a word of hope and just a little bit of forgiveness because we have foolishly put our trusts in courts and laws and leaders who can’t give what we truly seek. We’ve done wrong. We’ve messed up. We’ve fallen short so that we can’t find the praise we long to sing. And so it is that we come before our Lord and our God seeking hope and forgiveness. Let us pray:

Prayer of Confession (Unison)

Holy One, set us free. Set us free from all that imprisons us. Free us from the shackles of security and false promises. Liberate us from the grief that nothing will ever really change and help us to find your sight. Open our eyes to the long arc of justice that is leading us toward the liberation of your people. Lift up those who are pushed down by terrorism of creed or color so that we might all see how your law reigns. Watch over us, Holy One, because we are blind to what you are doing. We can’t see the long arc of justice and can only see churches burning, people dying and the ruin of creation. We need a word of hope. We need to know that love is stronger than hate and we can only ask your forgiveness for believing that that grace might come from the highest court in the land. We know there is more work to be done. Forgive us for not doing our part.

Shared Silence for Confession and Personal Prayer

Sung Assurance Come and Fill Our Hearts (Taize)

Assurance of God’s Grace (Responsive)

Our Lord and our God reigns forever.
The arc of God’s love is long and it comes to fill you with forgiveness and hope.
God comes to set you free from your fears and open your eyes to love.
Praise the Lord! Praise the Lord, O my soul!

I would love to hear what you’ve go planned for worship on Sunday — especially as this is the last one in this series. I’m taking a summer break from Liturgical Lights. Please let me know in the comments if you’ve found these prayers helpful or if you’ve used them in worship. And, if you happen to use the prayers I’ve written in your worship, and I hope you will, please do offer me credit with as follows:

The prayers in our worship this morning were written by/adapted from Liturgical Lights for Sunday July 5, 2015 by the Rev. Elsa Anders Peters. Elsa is an ordained minister in the United Church of Christ who blogs at revelsaanderspeters.com.

Liturgical Lights for Sunday June 28, 2015

J A S M I N EThis Sunday the Narrative Lectionary leads us into the words of Psalm 40:1-10 as we continue to focus on the Psalms offered by Working Preacher. There is another reading to pair this one in Luke 17:11-19 but it seems I can’t get excited about these alternate readings as I’ve skipped them every week.

This particular psalm seems like it could be paired just as well with the Revised Common Lectionary readings. It has that sense of joy and relief that comes after healing has come. It has that mysterious trust that comes with faith — this overwhelming sense that there is a bigger picture, or at least a desire for a larger story to exist. It could be what the woman healed from 12 years could sing after Jesus calls her his daughter. Or it could be a song to itself — a song that lifts up the hope and certainty of salvation even before healing has come.

Healing, however, doesn’t feel quite right. Because it was only a few days ago that this happened. There may be forgiveness but there is work to be done especially in white churches. So I want to hold on to what the Rev. Norvel Goff Sr. said at Mother Emanuel on Sunday: “We have some difficult days ahead, but the only way evil can triumph is for good folk to sit down and do nothing.” To begin this Sunday, I’m using words inspired by my seminary professor Dr. James H. Cone so that those of us in white churches might especially open our hearts and minds to the power of black theology. If his work is unfamiliar to you, I encourage you to listen to this podcast.

These will be difficult words to pray and may even put the words of the oppressed on the wrong lips — but in saying these words aloud — perhaps we will learn more about the oppressive system that we hold more powerful than God.

Call to Worship (Responsive)
Inspired by James H. Cone’s God of the Oppressed

We come together as a community to worship and to praise.
We come together on this day because God has done so many things.
Nothing compares to our God.
We are a community that knows this truth.
We know God’s wonderful deeds and even what God plans.
We have seen it spoken and lived by the people around us.
God has done so many things.
Nothing compares to our God.
We come to worship and praise
because we want to always be that kind of community —
the kind of community that will freely become oppressed.
Because we know the truth of Jesus Christ.
God has done so many things.
Nothing compares to our God.
We are a community seeking a Jesus-encounter
that will claim us for liberation.
Nothing compares to our God.

Prayer of Invocation
Inspired by James H. Cone’s A Black Theology of Liberation

O God, there is no perfect guide
for discerning your movement in the world.
There is no way for our hearts and minds to
fully understand your hope and your help,
but we want to do your will.
We gather here as a community of Jesus Christ
that wants nothing more than to tell of your good news.
Open our hearts and minds to see you as the God of the Oppressed
so that wherever there is humiliation and suffering
that is where we will find you, O God.
For we know — deep in our hearts — that there is no use for a God
who loves white oppressors the same as oppressed blacks.
There is too much white love in our world, O God.
What we need is the divine love as expressed in black power.
May we find such a force working in our world.
May we find it even with ourselves so that we are so caught up in this
holy activity that we can truly see that righteousness is not just for me and mine
but for the great assembly you always dreamed to be.
Guide us in this way here in this community of Christ today. Amen.

I would love to hear what you’ve go planned for worship on Sunday. Please share your comments and ideas below. And, if you happen to use the prayers I’ve written in your worship, and I hope you will, please do offer me credit with as follows:

The prayers in our worship this morning were written by/adapted from Liturgical Lights for Sunday June 28, 2015 by the Rev. Elsa Anders Peters. Elsa is an ordained minister in the United Church of Christ who blogs at revelsaanderspeters.com.

Liturgical Lights for Sunday June 21, 2015

J A S M I N EThe Narrative Lectionary leads us to pray over the words of Psalm 27 on June 21, 2015.

It happens that it’s Father’s Day but this is not a liturgical holiday. I got a lot of flack for this two months ago when I said this about Mother’s Day — but it’s still true for the dads.

There is so much wonderful imagery to ponder in this psalm that I hope our hearts and minds are led there in worship. The good people at Working Preacher suggest that these are words of disorientation. Next week, we’ll be reoriented in another psalm — but this week allows for a moment to consider what doesn’t feel quite right so that I instantly hear Barbara Brown Taylor in her book An Altar in the World: A Geography of Faith asking that wonderful question: what’s saving my life right now? She answers her own question in the book by saying:

What is saving my life now is the conviction that there is no spiritual treasure to be found apart from the bodily experiences of human life on earth. My life depends on engaging the most ordinary physical activities with the most exquisite attention I can give them. My life depends on ignoring all touted distinctions between the secular and the sacred, the physical and the spiritual, the body and the soul. What is saving my life now is becoming more fully human, trusting that there is no way to God apart from real life in the real world.

But, I must admit I rather like this short video from The Work of the People that gets to the same thing. (Sadly, the video will not embed but do follow this link.)

The prayers I’ve written this morning meditate on this question from the illustrious Barbara Brown Taylor — which I imagine would lead to an extended silence where the congregation could individually answer this question for themselves. Perhaps that happens through a prayer station or maybe it simply considered in silence after a brief guided meditation.

Call to Worship (Responsive)

Light came into the world
in the beginning of creation.
It was the very first thing that God created.
And God saw that the light was good. 
When the people could no longer see
the goodness God had created,
Light came into the world in human flesh.
In that flesh was life, and the life was the light of all people.
And the people saw that the light was good.
That light, created in human flesh,
taught the people what they could not believe,
I am the light of the world. Whoever follows me
will never walk in darkness but will have the light of life.

And so, we come because we can’t see the light
shining in our lives and in the world.
We can’t see how all of this has been good from the very beginning.
We come to ask and to remember,
What is saving our lives right now?

Prayer of Invocation

With the following words, I would allow for a few moments of silent reflection as the congregation moves together to seek God’s presence. I imagine doing that by saying simply:

So here we are, together,
to find the salvation we’re not even sure we need.
Let us come before God to ask
for that great and faithful love.
Let us share in silent prayer.

I would love to hear what you’ve go planned for worship on Sunday — especially as summer arrives. Does this mean a transition in your worship experience? I’d love to hear what you’re daydreaming about in the comments below. And, if you happen to use the prayers I’ve written in your worship, and I hope you will, please do offer me credit with as follows:

The prayers in our worship this morning were written by/adapted from Liturgical Lights for Sunday June 21, 2015 by the Rev. Elsa Anders Peters. Elsa is an ordained minister in the United Church of Christ who blogs at revelsaanderspeters.com.

Liturgical Lights for Sunday June 14, 2015

J A S M I N EThis Sunday seems like a huge departure from last Sunday. We find ourselves in Psalm 69:1-16 as we continue to focus on the Psalms offered by Working Preacher. The Narrative Lectionary offers the the option to pair this reading with Matthew 7:7-11 but I’m skipping it… again.

Instead, it this the connection to the Exodus story that jumps out of this passage for me. I’m reminded instantly from verse 1 of the midrash story of Naschon. It’s a story that I attempted to tell in worship last year when that particular story from the Exodus stumbled into the other lectionary cycle. It’s a great story and one that deserves to be retold. My version was called Up to Our Necks. On that Sunday, I used the liturgy I wrote for the United Church of Christ’s Worship Ways. (It was Pentecost 14–September 14 in Year A.)

I’ve adapted a few of those prayers to be used with the Psalm for this Sunday.

Call to Worship (Responsive)

It has been a hard week
when so many things have gone wrong
and nothing seems to have been done well.
So here we are, to worship together asking God,
Save us from the mud. 
We have felt stuck and tired
where it hasn’t felt like anything could possibly change
in our lives or in this world.
So here we are, to worship together asking God,
Don’t let us drown.
We’ve been up to our necks in our own fears
and our our own limitations. It’s almost swallowed us up.
So here we are, because we need to hear God say,
I hear your prayers.
In our worship today, let our prayers reach out to God,
in God’s great and faithful love,
so that we might know,
We are saved.

Prayer of Invocation

With the following words, as suggested in the original liturgy, I would allow for a few moments of silent reflection as the congregation moves together to seek God’s presence. I imagine doing that by saying simply:

So here we are, together,
to find the salvation we’re not even sure we need.
Let us come before God to ask
for that great and faithful love.
Let us share in silent prayer.

I would love to hear what you’ve go planned for worship on Sunday — especially as summer arrives. Does this mean a transition in your worship experience? I’d love to hear what you’re daydreaming about in the comments below. And, if you happen to use the prayers I’ve written in your worship, and I hope you will, please do offer me credit with as follows:

The prayers in our worship this morning were written by/adapted from Liturgical Lights for Sunday June 14, 2015 by the Rev. Elsa Anders Peters. Elsa is an ordained minister in the United Church of Christ who blogs at revelsaanderspeters.com.